Conviviality in Quarantine

by Serena Stein

As Covid-19 accelerates in the United States, we are only beginning to come to terms with new realities of  ‘distancing,’ immobility, and enclosure that jeopardize the conviviality  and deeper bonds that sustain us. As infection and dis-ease spread throughout the world, the belated arrival of coronavirus to the United States was an opportunity to prepare for disaster that was largely squandered. As we now know, the fleeting window for better preparedness was undermined by disbelief, fueled by misleading statements from government officials, and namely the president. The following poem, written on Sunday March 15, is now a kind of artifact of a strange moment of incongruity, refusal, and impending doom in the brief interim before more severe measures were implemented to reduce coronavirus transmission in the American arena.

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Indigenous Sovereignty and the Canadian Colonial State: Pipelines, Orcas and a Poem

by Budd L Hall

I live in Victoria, British Colombia on the traditional territory of the Lekwungen-speaking peoples, the Songhees, Esquimalt and W̱SÁNEĆ First Nations. Indigenous people have been living in British Colombia for at least 16,000 years.  It is the home of 52 different First Nations with about the same number of languages.  Continue reading “Indigenous Sovereignty and the Canadian Colonial State: Pipelines, Orcas and a Poem”

A call for resistance

Republished from Decolonize | Politics, art, decoloniality, autonomous health & feminism | Many thanks to Sat Trejo for sharing this with us here.

In this post I want to share a poem that is a call for collective healing and resistance against the violence of dehumanization racialized and gendered bodies have been experiencing as a consequence of colonization. I wrote this poem as a way to express the essence of my research that focuses on resistance to the erasure of ways of knowing-being and the peoples that embody these in a context of feminicide (erasure of specific bodies) in Chiapas, Mexico. My work looks at the politics of knowledge within the field of development studies. I understand development as a project of coloniality. The latter a form of erasure. Coloniality entails erasure of everything that has its roots outside modern logics-ways. The poem is entitled:

“You don’t break our spirits by breaking our bones”

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