by Anton Vandevoorde
“Water is life, water is sacred” Dale told me, a strong Mi’kmaq water protector, while we were sitting in a strawbale house. The local Mi’kmaq First Nations are protesting since 2014 against the construction of an underground gas storage near Stewiacke, Nova Scotia. Alton Gas, a subsidiary of Alta Gas wants to dissolve ten thousand cubic metres of salt from the underground to make space for gas and discharge the salt in the Shubenacadie river.
Continue reading “Spirituality, a road to sustainable worlds?”
by Budd Hall
Our cries of fear and pain
Our cries of joy of happiness
Were our first poems
Continue reading “Creation Song: A Revelation”
by Victor Nweke
The call to decolonize institutions of learning both in terms of the composition of the curricula and the facilitators (teachers) is now an issue even in Europe, the United Kingdom, North-America, and Australia. Prior to the 21st century, the call was predominantly made by intellectuals and students from colonized nations, of which Africa is part. But, what is wrong with the foundations of education? What is sustaining it? Why is it difficult to undo? These questions can be and have been coughed and approached in different ways by different scholars. I choose to address them from my intersubjective experiences as a human being, an interconnected individual member of the Igbo nation, a citizen of a country known as Nigeria.
Continue reading “What is Wrong with the Foundations of Education in a Pluriverse? A Personal Account”
Since the 1990s, the Post‐Development critique has sparked debate in development theory and policy. It rejected the entire paradigm of ‘development’ – that there are ‘developed’ and ‘less developed’ countries, thus a universal scale, and that the former can be found in the industrialised West. It furthermore criticised the paradigm’s colonial continuities – a Eurocentric perception of difference as backwardness, legitimising interventions by claiming to ‘develop the underdeveloped’ instead of ‘civilising the uncivilised’, and allowing for the preservation of a colonial division of labour. In the light of these fundamental points of disagreement, Post‐Development perspectives declared ‘development’ as beyond reform. Instead of alternative development, they argued, it was necessary to look for alternatives to development. These were to be found in concepts and practices beyond those Western models (to be more precise: those that were hegemonic in the West) which were to be universalized through ‘development’. Concepts and practices arising out of disillusionment with the false promises of ‘development’, inspired by non‐Western cultural traditions were presented aspotentially bringing forth a Post‐ Development era.
Continue reading “CALL FOR PAPERS AND CONTRIBUTIONS: Post-Development: Decolonial Alternatives to Development”
by Julia Schöneberg
Thinking, reading and writing about “development” can be a daunting undertaking – and it gets worse the deeper you dig. Starting off as a student with the naïve desire to learn about development in order to acquire the tools and skills for making the world a better place, my occupation with the topic has turned into an intellectual struggle, disillusionment, much frustration and anger with those who for so long have shaped the concept and practice of “development.” Continue reading ““Alternatives to development” as a universal project?”