by Gabriela Monteiro and Ruth Steuerwald
Brasília, February 9th, 2020
Hi, my dearest German girl!
How I miss you. Here in Brazil, carnival is approaching and people are getting more agitated every day. Last week, I was in Salvador and the Blackest city outside Africa is still pulsating. The Iemanjá celebration was happening on 02/02, a celebration that always touches me a lot. It’s also a festival which is full of problems and contradictions, with the presence of white tourists and photographers consuming what is sacred for Black people. Everything is very difficult, but as capoeira teaches us, we need to gingar – and we can’t forget who is the real owner of the party. Never forget who we are.
Continue reading “Feminist Letters Crossing Borders – Cartas feministas atravessando fronteiras”
by Anke Schwittay
A little over two years ago, this Convivial Thinking blog started with a collective conversation about decolonizing teaching pedagogies. Since then a number of posts have further added to the discussion, and especially its decolonial dimension. Since John Cameron wrote in 2013 about the ‘broader failure in the academy to subject our teaching to serious critical reflection and to consider it worthy of serious writing and publication,’ things are slowly changing in Development Studies, not in small part due to efforts to decolonize the development curriculum. This is both encouraging and important, for as bell hooks has argued, ‘the classroom remains the most radical space of possibility in the academy.’ Many of these contributions have focused on what we are teaching development students, often looking to diversify reading lists. That is not enough, however – how we teach is just as important as what we teach.
Continue reading “The What and the How of Teaching Global Development”
by Sayan Dey
In the following, I will argue how COVID-19 is re-configuring the already existing neo-colonial patterns of knowledge production and management in India.
As the pandemic of COVID-19 is quarantining and rampaging each and every aspect of habitual existence across the globe, the global education system (especially higher educational institutions like colleges and universities) is experiencing a monumental shift by converting the physically structured classroom system into an online one.
Continue reading “[COVID–19] (Re)configurations of violent knowledge management, epistemic inferiorization and neo-colonial divisions”
by Ompha Tshikhudo Malima
The most important questions in decolonial studies are: “what do we decolonise?” and “how do we decolonise?” Continue reading “Decoloniality and the Activist Intellectual”
by Romina Istratii
Recently, I participated in a panel that was convened at LSE dedicated to the topic of decolonising African knowledge systems. The panel members, who included also Prof Akosua Adomako Ampofo from the University of Ghana and Dr Wangui wa Goro, were invited to trace the progress made to-date in decolonising Africa’s knowledge systems and to explore how these systems may be rethought, re-framed and reconstructed to rid them of the hegemony of western Euro-centrism. I’d like to share some of the key points of my presentation with the network of Convivial Thinking to call for a more organised effort toward decentring the current epistemology.
Continue reading “The LONG READ on DECOLONISING KNOWLEDGE: How western Euro-centrism is systemically preserved and what we can do to subvert it”
by Vanessa Bradbury
I felt a deep sadness on the 31st of January 2020, as the UK left the EU. It was a sadness that seemed to run much deeper than the repetitive ‘what ifs’ of politics, policies and trade deals echoing through news channels. A sadness that seemed personal, and, as I was trying to understand and reflect on these emotions, brought me to question the ambiguity of identity, ‘Britishness’ and, ultimately, what this farewell will mean for the wider project of decolonisation.
Continue reading “Identity, ‘Britishness’, and Leaving the EU: What will decolonisation look like for the UK now?”
by Laura Loyola-Hernández
This intervention is written from someone who is from the Global South and working in a Global North institution, often encountering racism, xenophobia and “white fragility;” someone in between borders, juggling dos lenguas, two epistemologies and cultures.
Continue reading “As scholars from the Global South, we must resist being complicit”
by Budd Hall and Rajesh Tandon
The words in the title of this blog are the formal goals of the Dayalbagh Educational Institute, a university founded by followers of the Radhaswami faith in the early 20th Century. We learned about the unique and inspiring work of the Dayalbagh University from Dr. Anand Mohan, the Registrar as part of this presentation during a two-day symposium on the implications of Ghandian thought to the issues facing Higher Education Institutions in the first quarter of the 21st Century. The symposium was jointly organized and hosted by the UNESCO Chair for Community Based Research and Social Responsibility in Higher Education in cooperation with the Association of Indian Universities, UNESCO New Delhi and the Asian Office of the International Development Research Centre September 18-20, 2019.
Continue reading “Reaching the least, the last, the lowest and the lost: Thoughts on Gandhi-ji and the spirit of Higher Education”
by Epifania Akosua Amoo-Adare
“I try to make myself small so they leave me alone,
Sometimes, I get depressed and I stay at home.
Some say that we’re making too big of a deal.
But come live a day as a woman,
You’ll see if we’re making it up or if it’s real.”
—Toute Fine & Samia Manal
Continue reading “The Follies of African Nationalism”